Spring Cleaning: Adam, Eve, and Being Human

Note: You can watch this teaching on CrossWalk’s YouTube channel.

When you hear the word “loss”, what comes to mind?  I bet for many of us, death tops the list as we recall those we have quite literally lost.  For others it may be divorce or a significant breakup with a lover or friend – we are painfully aware that the relationship as it once was will never return in the same way.  The global pandemic we find ourselves in certainly has brought loss – over 500,000 deaths (and climbing) just in the United States.  We know that when we lose someone that we love we will find ourselves on a journey of recovery that has some predictable themes.  When we don’t honor that grieving process, we hinder our capacity to move on.  The grieving process is hard enough even when we are intentional, yet life is even harder when we deny or ignore grief and its impact on our lives.  Could it be that other forms of loss also require a similar process?  My friend Rev. Jim Warnock shared this quote with me:

In every change, there is loss;

In every loss there is grief;

In every grief, there is grieving;

It is unavoidable;

It is necessary;

It is how God made us;

It is good.

We have all experienced many forms of loss since the pandemic hit, not just death or ended relationships.  Spring is around the corner – literally and figuratively.  I think we will be much more able to live again if we do the hard work of grieving what we’ve lost before we jump into whatever may be next.  I’m calling this series Spring Cleaningbecause, like our homes, there may be some unaddressed stuff laying around that we haven’t dealt with just yet for lots of reasons.  Just like literal spring cleaning, when we see what’s been piling up, clean up what has been collecting dust, we will feel better and more prepared to enjoy more life ahead.  That’s what the next few weeks will be about.

            March is Women’s History Month.  Some of the great stories in the Bible that deal with loss involve incredible women.  Take a moment and realize how incredible it is that the Bible honors many women throughout its books.  The earliest stories were told somewhere around 1500 BCE and the last pen stroke of the Christian canonical books dried in the 90’s CE.  This was at a time when most women were seen and treated as property not unlike cattle or sheep, and did not enjoy many more benefits or legal protections!  The very first story in the Bible from the book of Genesis even celebrates the feminine nature of God!  No joke!  What we call the “Spirit” of God is literally feminine, not masculine.  And the first woman in the Bible, Eve, was given a role description when “introduced” to Adam.  Eve was to be a helper to Adam.  We read/hear “helper” as derogatory and demeaning.  But the original language used the same “helper” language to describe the role of the “Spirit” in the make-up of God.  There is no hierarchy in the nature of God.  There was never supposed to be a hierarchy between men and women.  Men and women were equal in the beginning.

            The story of Adam and Eve, the Garden of Eden, the Serpent-Tempter, the Forbidden Fruit, and the resulting consequences have been viewed by Christianity as the story of the entrance of sin into the world that led to the fall of humanity from the presence of a holy God who cannot tolerate imperfection and forever condemned them for their total depravity.  Therefore, much sacrifice would be required to appease the wrath of God, setting the stage for humanity’s need of someone who could save them from their sins.  Christianity names Jesus as that savior and views his horrific death as a final sacrifice to ransom the captives from the grip of sin forevermore.  This view made a lot of sense to an ancient people who were very comfortable with the idea of sacrificing birds and sheep and bulls as a way to insure that God still welcomed them.  For most of humanity living today, however, this doesn’t resonate or relate as much.  While there is surely room for this interpretation when appreciated in context, it doesn’t do much for me, and in fact is so riddled with problems that I cringe whenever this interpretation is referenced.  Thank God it wasn’t the original interpretation of the story, and therefore need not be the only perspective worth considering.

            Appreciated through the lens of ancient Eastern culture (which is the fertile ground in which Judaism took root), the story of Adam and Eve’s fruitful garden chapter isn’t one about the fall of humanity, but actually about normal, natural maturing.  Adam and Eve were safely cocooned in their bubble, were given very clear instructions, and their mettle was tested by a common antagonist found in literature from antiquity: a serpent.  The snake wasn’t to blame here – it was merely asking questions which served to display Adam and Eve’s desire to be grown-ups.  This is every human’s story.

            Also part of every human’s story when significant decisions are made, even if for good? Loss.  Innocence was lost.  A sense of security was lost.  The freedom of running around naked without anybody caring – lost.  Complete vulnerability and transparency was also lost.  Loss of ease also resulted, as well as a loss of protection from some forms of pain.  Realize that the story itself gives us a hint that they were on their way to this moment.  Something was up between Adam and Eve – they weren’t as close as they could have been – were they beginning to grow apart or more greatly individuate in some way?  When the tempter came, neither bothered to offer or ask for assistance.  

This story is about coming of age.  It was told to kids from early on so that they would know that this was part of being human.  It was part of the Jewish storyline as well, reminding the Israelites that this was their story as a people, too – all of Genesis should be viewed as such.  Knowing that loss would come with maturity would be helpful for those who knew it, even as they might be excited about the good future ahead.  Being aware early on that loss is part of the deal would help people recognize it, own it, and hopefully process it.

We have all been kicked out of the nest this past year.  The snake’s name is COVID-19, and it has tested us.  Our individual and collective character has been seen for what it is, and it’s a mixed review.  We have all lost a lot.  What losses have you experienced over the past year?  How many can you name?

I asked my friend, Jim, to offer some insights here to know whether or not we are dealing with loss and therefore grief.  He noted several things in our discussion, some of which I resonated with quite a bit.  The things that he noted are symptoms that something more may be at play – I think that thing is grief.  We may lack energy.  We may have lost resolve.  We might feel unshakably sad.  We may be eating too much.  We may spend the entire day (or week?) in our pajamas.  We may find it hard to exercise.  We may be more irritable than normal.  Things we used to really enjoy don’t seem as enjoyable.  We may feel stressed a lot of the time. We may find ourselves with less emotional reserves than before, which means we might find ourselves in conflict more than previously.  The list of symptoms is long.  What symptoms of dealing with loss and grief have you been experiencing?  If you aren’t sure, ask someone close to you if they see any of the above showing up in you.

Perhaps a good first step in Spring Cleaning is to simply recognize that there’s some stuff that needs to be addressed.  Perhaps we need to admit that we’ve been grieving and may not have known it.

The way Christianity portrays the “Fall” story is that Adam and Eve get punished – banished forevermore from the Garden of Eden.  What is often overlooked is that while they couldn’t re-enter the womb, they weren’t without the help and love of God.  God was in the womb, but God was also outside of it.  God cared for Adam and Eve in paradise, and God was also with them as they left it.  God was as much in Eden as God was East of it.  The very good news told to Jewish children and to a listening Israel was that God truly cared enough to look after them and assure them that they could make it.  It wouldn’t be easy.  There would be pain and struggle.  But they could flourish.  And they did.

You and I and all of humanity may have been in an Eden of sorts without knowing it.  It was called pre-pandemic.  We’ve been kicked out of that reality for a year now, and it has been filled with loss of many kinds.  We need to remember that grieving well is very good for us if we will have it, if we will honor it.  And we need to remember that God has not forgotten us or left us on our own without hope.  The Spirit of God, the Divine Feminine – She will mother us in the best sense of the word and will love us forward.

May you become fully aware of the losses you have endured so that you might grieve more consciously and intentionally.  May you know that leaving Eden is simply part of life.  May you know that God is with you no matter what space you are in, and that She is loving, kind, nurturing, and supporting. Always.

Colorfully

Note: You can watch this teaching on CrossWalk’s YouTube channel.

Today I finish out the Colorful series which tapped into biblical history and US history to guide our thoughts regarding how we think about others in our community – particularly African Americans.  I revealed some pieces of my personal history regarding family racism and prejudice, we took a look at an example of Jesus’ prejudice which was formed by his upbringing (racism is both caught and taught), we examined a sermon Jesus gave which championed inclusion (he was nearly killed for suggesting it), and last week we reminded ourselves of how far the early church shifted given Paul’s instruction that in Christ there is no longer Jew or Gentile, slave or free, male or female (and whatever other binaries we might come up with).  We close today by examining four stories.  The first simply because it provides deep backstory for Jewish people, especially on this day which celebrates the Jewish holiday, Purim, honoring Queen Esther’s courageous role in saving her people from the pogrom of Haman.  The three other stories are from the early days of Christianity.  I link you to the text below – I hope you’ll read the stories for yourself.  I also offer some thoughts and questions related to each component.

            Esther.  Antisemitism has been with humanity a very, very long time.  This particular story hails from the mid-300’s BCE.  It is meant to be read like a novella.  Grab a lovely beverage and enjoy it!  Then ask some questions...

1.     What prompted Esther to put her life on the line? 

2.     What would prompt us to stick our necks out?  

3.     What do you imagine went through her mind as she considered what was happening and what she could do?  

4.     Try and place yourself in her story and imagine her emotional roller coaster, the reaction of others, the fear of risking everything, and the joy of seeing her hopes realized.

Philip (Acts 8:26-40). This short scene from Philip’s life is quite provocative because it involves big-time inclusion of an African!  And, given his life story, it is also an early nod to intersectionality given the different category of inclusion that the Church is deeply divided over today: our LGBTQ neighbors.  What I love about Philip is that he just goes with what he senses God asking him to do: get on the road to Gaza, go walk near that official dude in the fancy carriage and see what happens...  Then the guy chooses to embrace the Good News of Jesus!  Then requests baptism!  And Philip just does it!  For a guy that would have been denied access to the Temple!

5.     Have you ever moved forward with such simple faith?

6.     What do you imagine that would have been like for Philip?

7.     What fears did he have to overcome?

8.     What do you think he thought about when the baptism request came?

9.     What else are you wondering about here?

Saul’s Transformation (Acts 9).  I love this story for so many reasons.  Here is a devout guy who is extremely confident in his view of these Jesus-following Jews – they are wrong and need to be stopped before they direct more people down the “wrong” path.  He was zealous for their demise.  On his way to Damascus to round up some of these apostates, he was stopped in his tracks by a mystical experience – a blinding light from the heavens identifying as Jesus!  The experience blinded Saul – or was he blind before but now he knew it?  He was led to Damascus where he was eventually cared for by Ananias – one of the folks Saul was going to arrest!  Now he had to trust him with his life!  God healed Saul’s blindness through the prayerful work of Ananias and immediately joined the ranks of Jesus followers, eventually changing his name to Paul to appeal to the Gentile people.

10.  What do you imagine shaped Saul’s prejudice?

11.  What do you suppose went through Saul’s mind when he had his mystical experience?

12.  What do you suppose Saul made of his blindness?

13.  What do you think went through his mind when we learned that Ananias was his caregiver?

14.  What do you think Ananias went through in this process?

Peter and Cornelius (Acts 10).  Here we find hungry (and hangry?) Peter, given a vision about food which was really about what was clean and unclean according to God’s covenant with Israel.  Peter knew the answers, yet God was making it plain that the rules had now changed.  God also made it clear that it wasn’t just about food – it was about creating a table big enough for all people.  Peter follows along, his prejudice in full view every step of the way.  By the end of the story, Peter finds himself welcoming these Gentiles into the Christian community with baptism!

15.  What do you think Peter was feeling when he was told by God that the tradition he had honored his entire life was no longer valid? What would this imply about the nature of God?  What about the nature of faith?  Have you ever been in a similar crisis of faith when you sensed God was doing something new even though it was counter to former ways of understanding things?

16.  What sort of attitude do you imagine Peter had when he went into a home full of people he couldn’t stand?

17.  What did it take for Peter to loosen up and welcome these people into the faith?  What does this suggest about why prejudice is so hard to shake for human beings?

18.  How are you like Peter when it comes to the prejudices you hold?

 

Colorful You and Me.  It appears to me that there are some patterns we can learn from in these stories.  In each there is a certain level of discomfort, even if it is to simply hit the road for reasons yet unknown.  Most people don’t change or shift unless their level of discontent is greater than their comfort.  Few are proactive.  That’s not great news for those who want to see the world change by end of day tomorrow! 

This series has been heavy for a number of people.  For some it has been really annoying, and they are really glad it’s nearly over.  Why the discomfort?  Where is it coming from?  In light of what we’ve been working through, which of the four characters do you resemble in this season of your life?  Perhaps there are bits and pieces of each of them that resonate with you?

Remember, Jesus struggled with this stuff – that means we should expect to struggle as well, even if we don’t want to admit it even to ourselves (why is that?).  Remember, too, that Jesus sensed that the Spirit of God that anointed him was leading toward greater and greater inclusivity and mutual respect which is sometimes difficult to pull off.  If you call yourself a Jesus follower, it means that we strive to follow Jesus even if we don’t like parts of the journey.  The salvation he brought is a package deal – you don’t become more wholly well, more filled with shalom by picking only the parts of the Jesus buffet you know you like.  Guess what?  Dealing with existing inequality and inequity by recognizing it, calling it out, and doing what we can to remedy it is on the menu for good.

So, we can either embrace it and decide to milk it for all it’s worth, allowing it to grow us in ways we didn’t know we needed and thus becoming more wonderfully whole and well, or we can drag our feet, get grumpy, throw fits, stomp our feet, and basically become worse than roadblocks to the redemptive work God is always doing.  When we choose this, we are worse than an anchor slowing progress; we misrepresent the Jesus we claim to follow and serve to cause others to question whether or not we really need to follow Jesus fully.  Even worse, for those who know little about the Way of Jesus, we leave them with the impression that Jesus must not give a rip about really significant issues that tear humanity apart – he’s only relevant for the afterlife.  When we choose this path (even if by apathy), we become complicit with all the forces that keep our world from being the beautiful creation it can be for all people.  Please don’t do that.

Be colorful instead.  Choose to stretch your mind, wear out your knees in service, humbly pursue justice while loving mercy and extending grace.  Stay connected to God using all the spiritual practices that make sense for your evolving seasons of life.  Don’t be suckered by the American Lone Ranger lie that life is mostly an individual pursuit for happiness.  Instead, choose to love each other and all your neighbors well.  Jesus assured us that when we follow the Way that it will lead to an abundance of life.  Our choosing the Way by giving ourselves to it does not drain our resources but rather ties us into the living water which never runs out.

The world needs Jesus followers who actually, joyfully follow Jesus.  This is a daily choice that leads to life.  Will you choose to follow Jesus fully?

 

Don’t have a clue what to do?  Check out this article that will probably offer something.

Colorful US

Note: You can watch this teaching on CrossWalk’s YouTube channel.

I invite you to take a slow look at the following timeline regarding Black History in the United States. I linked two additional sites with more historical stuff as well. The highlighted entries are ones I touched on in my teaching.

Questions to think about…

What do you imagine has been the cumulative impact of attitudes and behaviors toward African Americans given the historical record? How do you suppose racism may have influenced laws that were written, as well as laws that were enforced and others that were ignored? What does it say that there was such a flurry of court activity in the 1950’s and 1960’s? Why did it take so long to address obvious freedoms granted by the 13th Amendment that were not really enjoyed by African Americans? What might the impact have been if, for a century, black Americans in the South were not able to vote for leaders they thought represented their voice? What do you think has been the impact of an educational system that still disproportionately favors white Americans over black? How might the historical lack of opportunity for educational, employment , and property ownership contribute to inequality and also serve to fulfill a prophecy of ongoing negative sentiment toward black Americans? If we equal success with educational achievement, good employment with good earning potential, and property ownership, what happens if an entire people group is not given the same chance? How does that feed into and perpetuate classic attitudes of prejudice toward African Americans?

Racism in America was poured into our country’s foundation in 1619, deeming non-whites as “less than”. The decisions made based on this underlying paradigm is what led to what we can now identify as systemic racism. It didn’t happen overnight, and it will not change overnight. As Jesus followers, however, we are called to do our part to insure that all of God’s children are equally loved, expressed by truly equal access to all that God has for their flourishing.

African American History Timeline: 1619 - 2008 

1619 The first African American indentured servants arrive in the American colonies. Less than a decade later, the first slaves are brought into New Amsterdam (later, New York City). By 1690, every colony has slaves. 

1739 The Stono Rebellion, one of the earliest slave revolts, occurs in Stono, South Carolina. 

1793 Eli Whitney’s (1765 – 1825) cotton gin increases the need for slaves. 

1808 Congress bans further importation of slaves. 

1831 In Boston, William Lloyd Garrison (1805 – 1879) begins publication of the anti-slavery newspaper the Liberator and becomes a leading voice in the Abolitionist movement. 

1831 – 1861 Approximately 75,000 slaves escape to the North using the Underground Railroad. 

1846 Ex-slave Frederick Douglass (1818 – 1895) publishes the anti-slavery North Star newspaper. 

1849  Harriet Tubman (c. 1820 – 1913) escapes from slavery and becomes an instrumental leader of the Underground Railroad. 

1850  Congress passes another Fugitive Slave Act, which mandates government participation in the capture of escaped slaves. 

Boston citizens, including some of the wealthiest, storm a federal courthouse in an attempt to free escaped Virginia slave Anthony Burns (1834 – 1862). 

1857 The Dred Scot v. Sanford case: congress does not have the right to ban slavery in the states; slaves are not citizens.

1860  Abraham Lincoln (1809 – 1865) is elected president, angering the southern states. 

1861  The Civil War begins. 

1863 Abraham Lincoln’s Emancipation Proclamation proclaims that all slaves in rebellious territories are forever free. 

1865 The Civil War ends. Lincoln is assassinated. The 13th Amendment to the Constitution, prohibiting slavery, is ratified. The era of Reconstruction begins. 

1866 The “Black Codes” are passed by all white legislators of the former Confederate States. Congress passes the Civil Rights Act, conferring citizenship on African Americans and granting them equal rights to whites. The Ku Klux Klan is formed in Tennessee. 

1868 The 14th Amendment is ratified, defining citizenship. This overturns the Dred Scot decision. 

1870 The 15th Amendment is ratified, giving African Americans the right to vote. 

1877 The era of Reconstruction ends. A deal is made with southern democratic leaders which makes Rutherford B. Hayes (1822 – 1893) president in exchange for the withdrawal of federal troops from the South and puts an end to efforts to protect the civil rights of African Americans.

1879 Thousands of African Americans migrate out of the South to escape oppression.

1881 Tennessee passes the first of the “Jim Crow” segregation laws, segregating state railroads. Similar laws are passed over the next 15 years throughout the Southern states. 

1896  Plessy v. Ferguson case: racial segregation is ruled constitutional by the Supreme Court. The “Jim Crow” (“separate but equal”) laws begin, barring African Americans from equal access to public facilities.

1954  Brown v. Board of Education case: strikes down segregation as unconstitutional.

1955  In Montgomery, Alabama, Rosa Parks (1913 – 2005) is arrested for breaking a city ordinance by refusing to give up her seat on a public bus to a white man. This defiant act gives initial momentum to the Civil Rights Movement. 

1957 Martin Luther King, Jr. (1929 – 1968) and others set up the Southern Christian Leadership Conference, a leading engine of the Civil Rights Movement. 

1964  The Civil Rights Act is signed, prohibiting discrimination of all kinds. 

1965  The Voting Rights Act is passed, outlawing the practices used in the South to disenfranchise African American voters.

1967  Edward W. Brooke (1919 - ) becomes the first African American U.S. Senator since Reconstruction. He serves two terms as a Senator from Massachusetts. 

1968  Martin Luther King, Jr. is assassinated in Memphis, Tennessee. 

2008 Barack Obama (1961 - ) becomes the first African American to win the U.S. presidential race. 

Timeline of the Civil Rights Movement in the US

 

Timeline of African American History

 

Colorful Napa

Note: You can watch this teaching on CrossWalk’s YouTube channel.

Napa’s history was first remembered by indigenous people who lived in Napa Valley and beyond for thousands of years before they would be introduced to the advanced military of Mexico, and along with it the notion of land ownership.  Over time, the Mexican government would be subdued by the United States and those who were granted land.  Catholic missions were introduced as well, although the Good News they claimed to share often felt more like subjugation. Time passed, and so did the likes of General Vallejo and Chief Solano.  Eventually, nearly all of the indigenous peoples of Napa County were pushed north into Lake County, where they were far enough away to not cause the settlers any significant trouble.  As the California gold rush made headlines, people came to California from all over the United States and abroad – including China.  African Americans found their way to Napa by sea and land and settled.  Over time, however, they would find themselves leaving Napa Valley due to lack of opportunity – the color of their skin made it virtually impossible to run a business or hold a job with a future.  Chinese settlers experienced the same fate and moved away. Migrant workers were welcome for the most part, until some in politics deemed them a threat to American jobs. Even to this day, the majority of vineyard workers are Latinx.  Their standard of living is not yet equal to their Caucasian counterparts, but not because of any lack of effort on their part.  There is something deeper at work.  To learn more, watch an interview with Napa historian Alexandria Brown.

            The story of Napa raises questions for me: what were the causes of the inhospitable atmosphere in Napa toward people of color?  Why the hostility?  This reminds me of a story from Jesus’ life where he experienced severe hostility from a group that knew him his whole life – the fine folk from Nazareth:

Then Jesus returned to Galilee, filled with the Holy Spirit’s power. Reports about him spread quickly through the whole region. He taught regularly in their synagogues and was praised by everyone.

When he came to the village of Nazareth, his boyhood home, he went as usual to the synagogue on the Sabbath and stood up to read the Scriptures. The scroll of Isaiah the prophet was handed to him. He unrolled the scroll and found the place where this was written:

“The Spirit of the LORD is upon me,

for he has anointed me to bring Good News to the poor.

He has sent me to proclaim that captives will be released,

that the blind will see,

that the oppressed will be set free,

and that the time of the LORD’s favor has come.”

He rolled up the scroll, handed it back to the attendant, and sat down. All eyes in the synagogue looked at him intently. Then he began to speak to them. “The Scripture you’ve just heard has been fulfilled this very day!”

Everyone spoke well of him and was amazed by the gracious words that came from his lips. “How can this be?” they asked. “Isn’t this Joseph’s son?”

Then he said, “You will undoubtedly quote me this proverb: ‘Physician, heal yourself’—meaning, ‘Do miracles here in your hometown like those you did in Capernaum.’ But I tell you the truth, no prophet is accepted in his own hometown.

“Certainly there were many needy widows in Israel in Elijah’s time, when the heavens were closed for three and a half years, and a severe famine devastated the land. Yet Elijah was not sent to any of them. He was sent instead to a foreigner—a widow of Zarephath in the land of Sidon. And many in Israel had leprosy in the time of the prophet Elisha, but the only one healed was Naaman, a Syrian.”

When they heard this, the people in the synagogue were furious. Jumping up, they mobbed him and forced him to the edge of the hill on which the town was built. They intended to push him over the cliff, but he passed right through the crowd and went on his way. – Luke 4:14-30 | NLT

            What the heck happened here?  They were willing to kill Jesus simply for reminding them of their own history and the fact that it might be repeating?  And then they fulfill his very words?  Jesus’ words triggered their not-too-covert prejudice and racism toward non-Jewish people. The hatred’s origin went back centuries, was apparently endorsed by God, and fueled by their multiple-centuries-long occupation by foreign oppressors.  They believed they were God’s chosen people dating back to Abraham.  They believed God was bigger than geographical boundaries – a novel idea in the ancient world.  They believed God called them to be special, instructing them to take by force the Promised Land (even if at the expense of incalculable numbers of innocents).  They believed that at times they failed to live up to their end of the covenant, but God always kept God’s side of the covenant.  Even though they wanted a king (which was against God’s direction), God worked with them for centuries anyway.  God, through the prophets, warned them against neglecting the practice of their faith as the beginning of their end, but Israel ignored the call.  Eventually and predictably, their actions caught up with them.  Their kingdom was divided in half, and eventually they would lose their Promised Land to foreign oppressors – three different empires over several centuries.  Yet they still believed that they were God’s chosen people, and that God would redeem them through an anointed leader (Messiah) at some point.  In the meantime, their disdain for non-Jewish people exponentially increased as they awaited redemption.

            Jesus’ hometown teaching pointed a spotlight on errant thinking held by his longtime friends, prejudice that grew over time, was enculturated, codified, and even celebrated among the Jews.  

            Could it be that a similar phenomenon has taken place in the United States that has shown up in our Nazareth?  I don’t know any white people who can identify the development of their own prejudice, if they will even recognize it.  Is it possible that realized racism exists, that what we are being told by the voices of people of color, our own history, our own legal battles, our own statistics, our own current areas of inequality and inequity – are true?  Will we have ears to hear, or will we make like the faithful in Nazareth and prefer to kill the messenger?

Colorful: Me

Note: You can watch this teaching on CrossWalk’s YouTube channel.

            Why this series, why now?  February holds several important distinctions that most of us are aware of.  Valentine’s Day reminds us to show love to the most important people in our lives, and in grade school, a little love for every kid in class with a cheap little card.  Also celebrates Presidents Day in honor of two very different US presidents: Washington and Lincoln.  And, for the purposes of this series, February is Black History Month.  As a Jesus follower, I am invited to follow in Jesus’ way of life, which is founded on an understanding of God being known primarily by love which then leads to us viewing and treating all people from a loving stance.  The first and second greatest commandments are to love God and our neighbors, respectively.  Jesus was convinced that this orientation leads to an abundance of life and a transformed world:

This is my commandment: Love each other in the same way I have loved you. There is no greater love than to lay down one’s life for one’s friends. – John 15:12-13 | NLT 

I agree.  Yet I am fairly aware that I easily love some people while struggling to love others.  I am quite certain that in our beloved United States, love has been afforded to some more than others, which can be traced through our history, our laws, religious debates, and the varied experiences of citizens who call the US home.  We might think we are loving, but perhaps we are not loving in the same way that Jesus loves us.  Why do we see this so differently?  What has happened?  How does our faith mirror our reality, and how does it call us forward?  This series, for me, is an outworking of some very pertinent issues in our world related to what it means to be a Jesus follower in a very divided world.  Interestingly, though his call to love was very challenging, the disciples rose to the occasion, evidenced by this much later instruction from the Apostle John to the churches:

Dear friends, let us continue to love one another, for love comes from God.  Anyone who loves is a child of God and knows God. But anyone who does not love does not know God, for God is love. – 1 John 4:7-8 | NLT

 I grew up in a healthy home and household.  Human, for sure, but healthy. My parents are still married – on June 14, 2021, they will celebrate 64 years.  My dad’s job was as a pastor (or pastor-related), which meant our family was very involved in our faith.  Church every Sunday, some sort of weekly youth group gathering, and often a church camp in the summer. My parents were solidly mainline in their theology, reflecting the core of American Baptist beliefs, which meant that we were on the progressive side of things, even if quietly.  There was never much talk of heaven or hell as the primary motive for faith.  Faith was taught more as a way of life, a culture.

            My parents were also model “nice people”.  My dad’s professional reputation is that everyone he met felt valued by him.  The same could be said of my mom.  We were taught by example to respect other people, regardless of who they were or what they drank or smoked (in our house, drinking alcohol and smoking anything were vices eleven and twelve, respectively, of the Ten Commandments). My folks modeled generosity, too, both directly with people in need as well as toward the church and the extended efforts of the church nationally and internationally.  I’m trying to paint a picture of a balanced home life where I was taught by example how to be a good, compassionate person along the lines of Jesus.  The older I get, the more grateful I am for the foundation they provided.

            As good as it was, however, I found myself in some uncomfortable situations that I couldn’t quite make sense of, mostly with people who were American but did not look much like me, especially along racial or ethnic lines.  Not so much with people of Asian descent, however, but more so with Latinx and African Americans (only recently did I learn why).  I remind you that my parents treated all people really well – including Latinx and black people (as few as they numbered in our suburban world). My folks never used overtly derogatory language about any person different than us in terms of ethnicity or race, ever.  In retrospect, I realize that we simply never talked about it.  Maybe my siblings did?  I was the last of four, after all – my parents kind of dialed it in with me...

What was the discomfort about? I am pretty sure the discomfort I felt had much to do with a heightened awareness of the “otherness” of (especially) African Americans – there weren’t many Latinx people where I grew up back then, in Kansas and Michigan.  I remember being really self-conscious, not wanting to say something stupid, being really careful to be polite, trying to make a good impression, and feeling really anxious the whole time.  My personality drives me to want to make a good impression - in this environment, it was exponentially turbo-charged.  The few black people who sparsely inhabited by extremely Caucasian world might as well have been from Mars, they appeared so foreign to me. I also was aware that black people got a raw deal in the United States beginning with slavery.  I wasn’t sure how to feel or act in light of it, it just created an awkwardness in me.

All the while I knew the ethic of Jesus which directed its adherents to love our neighbors, even if – or especially if – they didn’t look like us.  Somehow, this kid (me), raised in a loving home where seeing others as equally valued and loved by God, still manifested a significant degree of awkwardness and clumsiness when it came to interacting with and processing my feelings related to people of other ethnicities or race.  It was almost as if something were in the air.  How much worse for those who were raised in homes that were not so genteel?

The early church recorded a remembrance of Jesus that served to answer some things about Jesus’ development.  Did you know that Jesus developed his identity and thought?  I think sometimes we think of Jesus like a Jack-in-a-Box – at just the right time, God turned the crank and out popped Jesus-in-a-Box!  If we really, really believe he was fully human, we need to let him have a fully human experience, which, if any depth of maturity is involved, includes coming to grips with how we’ve been shaped by our context and deciding who we want to become.  In the following story, I think we get a glimpse of the prejudice Jewish people held toward non-Jewish people.  I believe Jesus had to work through this in his development.

 Then Jesus left Galilee and went north to the region of Tyre and Sidon. A Gentile woman who lived there came to him, pleading, “Have mercy on me, O Lord, Son of David! For my daughter is possessed by a demon that torments her severely.”

But Jesus gave her no reply, not even a word. Then his disciples urged him to send her away. “Tell her to go away,” they said. “She is bothering us with all her begging.”

Then Jesus said to the woman, “I was sent only to help God’s lost sheep—the people of Israel.”

But she came and worshiped him, pleading again, “Lord, help me!”

Jesus responded, “It isn’t right to take food from the children and throw it to the dogs.”

She replied, “That’s true, Lord, but even dogs are allowed to eat the scraps that fall beneath their masters’ table.”

“Dear woman,” Jesus said to her, “your faith is great. Your request is granted.” And her daughter was instantly healed. (Matthew 15:21-28 | NLT)

            I think we see an undeveloped Jesus in this story where the forces that shaped him were in full view.  Commentaries that want to preserve an idea of Jesus being “perfect” in a very specific way will excuse Jesus’ rude exchange, even suggesting that he made the comment with a twinkle in his eye and a wink.  Just kidding around like we do.  Scholars who think differently about the full humanity of Jesus see it quite differently, akin to a white person today essentially using the “N-word” toward a black person: “Why would I waste anything good on a “N...” like you?  The picture changes a bit, doesn’t it?

            I will teach more about the culturally held views of non-Jews held by Jewish people more next week.  Suffice it to say that Jews in Jesus’ day and age did not view the “others” around them with favor.  They were under Roman occupation and they hated it, and clearly hated those who enforced it.  Ugly yet understandable.  Jesus was raised in a backwater community in the shadow of thriving Roman-influenced and Empire-money-infused shiny cities like Tyre and Sidon, which were in contrast to the relatively shabby city of Nazareth.  Jesus’ contemporaries were not particularly educated, and really didn’t care a lot about what was happening in the bigger cities funded by their tax dollars.  I maintain that Jesus’ insult to the woman who asked for help was a reaction based on everything that had formed Jesus up to that point, both the obvious and the subtle shaping forces that human beings experience by their families of origin, their culture, their moment in history – all of it has its affect.

            This may startle some folks who want Jesus to be squeaky clean to the point of being dismayed and disheartened.  Why bother with Jesus if he was THAT human?

            I find that this interpretation actually makes following Jesus more compelling, not less.  Jesus somehow overcame those culturally infused biases and was transformed before our very eyes to see the woman not by her label but as a human being worthy of compassion.  I need to learn from that!  What happened to foster such a shift?

            One of the things that helped my discomfort with people of color was exposure to people of color.  The more I was in the same space with these colorful friends, the more I realized we were much more alike than not.  We might structure our language differently and see the world differently, but at the end of the day we share a deep longing for the same dreams to come true.  We long for love, wellbeing, harmony, a good life for ourselves and those we love.  The deeper we dig into that great dream, the more we realize that we want it for everybody.

            I was afforded little opportunity to rub elbows with people of color growing up.  My high school in Michigan was in Okemos, an affluent suburb of Lansing, Michigan.  Until my senior year, there were only a couple of African Americans in my school.  College was a little better, where I became good friends with Adolphus Lacey who, like me, was headed toward pastoral ministry.  My Masters degree threw me into the deep end, reflecting the full diversity of the Chicago area.  Older, wiser men and women of color provided friendship and conversation that was so helpful in overcoming my fears of “the other”.  I wonder if that exchange with the desperate mother was one (of many) with non-Jewish people that exposed Jesus not just to the shared humanity with all other people, but also exposed his own jaded vision born from all the forces that shaped him.  He saw himself from a different plane, as an observer viewing himself, and could then decide whether or not he wanted to keep his jaded lens or get corrective lenses afforded by the Spirit of God.

            Oh, if we could do the same...  Jesus invites us to follow, which implies that we can should we accept.

 

Stuff to think about...

1.     What was your upbringing like on this?

2.     How did your family of origin communicate (or not) about other ethnicities or races?

3.     How colorful was your view of the world?

4.     How much interaction did you have with people of other ethnicities or races?  What was your experience like?  Any obvious discomfort or attitude or held values regarding these folks?

5.     Did any of your personal influencers use a different tone, or makes jokes more at the expense of some than others?

6.     When listening to someone else describing an encounter experienced or witnessed, was a person’s race ever mentioned even if it had no relevance to the story (e.g., were people’s color or ethnicity noted unless they were white)?

7.     How does the idea that Jesus needed to mature along these same lines mess with you?

8.     What are the concerns you have as we move forward in this series that might hinder you from more deeply engaging this subject?

Embracing Forgiveness 5: Why Forgive?

Note: You can watch this teaching on CrossWalk’s YouTube channel.

Barbara Cawthrone Crafton concludes her teaching and group interaction on the subject of forgiveness.

Process Stuff (from Embracing Forgiveness, Morehouse):

 

A friend told Barbara that if someone offends him, then that other person is essentially dead to him. This assertion leads Barbara into a compelling theological reflection which responds powerfully to the question, “Why forgive?” Here are 10 quotes from Barbara’s case for forgiveness:

 

1.     If someone has to be dead to me, then the world I hold is maimed, it’s damaged, it’s not complete, and it’s not true, because the person is not dead and does have lines in my play. I can’t take a pencil and draw a line through that person’s role in my life.

2.     The power of God, the energy of God, is the energy of existence, not non-existence.

3.     God is about being, not non-being. God is not a God who wants us to be less than we are. God is a God who has created us to be everything that we can be.

4.     When we refuse to forgive, we shrink our world. It is against God’s reality for us to shrink the world, because God’s energy has created an expanding universe, not a shrinking one.
God has set into motion this energetic creation so that we would be seeking our union with God. God attracts and we respond.

5.     There is a potent attractiveness between us and among us that is part of the attraction God has for us and the response we have toward God.

6.     To stand back from forgiveness is to feel that you can somehow decide not to be attracted to God.

7.     If my anger at you continues to sit in here (heart), I will be less able to respond authentically to the God who longs for me to respond.

8.     Wouldn’t it be better to have the energy of anger and non-forgiveness to use in some way other than keeping each other at arm’s length?

9.     The energy of God, the love of God flows unimpeded—a strong and powerful river. Wouldn’t it be better to let that river flow without any of the dams that could interrupt the flow of it?

 

Test the validity of these 10 statements for you by considering these kinds of questions:

1.     When have you felt “penciled out” of someone’s world? What was that like?

2.     What happened on occasions when you were trying to shrink your world while God was working to expand it?

3.     What’s that like when you just allow yourself to be drawn by the magnetic energy of God and let that be the force at work in your relationships?

4.     When have you noticed the difference between living fully into the spaciousness of God’s creation as opposed to expending energy on anger and non-forgiveness?

Embracing Forgiveness 4: How to Start

Note: You can watch this teaching on CrossWalk’s YouTube channel.

Barbara Cawthrone Crafton continues her teaching and group interaction on the subject of forgiveness.

Process Stuff (from Embracing Forgiveness, Morehouse):

A powerful thread running through Barbara’s teaching in this session emerges from the story of Joe and Erwin, the two evening prayer officiants in one of Barbara’s parishes. You have heard the story of how Joe became a spiritual allergen for Erwin. And you have heard how Barbara provided Erwin with a kind of ‘homeopathic cure’ for this spiritual allergy in the form of a tiny prayer: Just say his name, “Joe.”

 

Barbara offers a thoughtful progression of insight as she opens for us this concrete way of getting started on our forgiveness projects:

 

Putting a tiny bit of the offensive substance into the system repeatedly, bit by bit, over times helps the swelling to go down. The swelling has to go down in order to get healed from the allergy itself.

 

Using this prayer of the name means you can let God do the work. Don’t you do the work.

 

Over time you will change. This prayer will change you for sure. It will also change the one whose name it is.

 

Prayer is energy. It’s the gift of God’s energy. Love is energy. We are made of God’s energy and love.

 

In saying the name, “Joe,” you begin to create an opening through which this energy can flow.

 

Over time you change. Something good will happen to the person you are praying for; the energy of God does not create evil.

 

In these intractable situations where forgiveness seems impossible, step back and let God do some work. The sufficiency of God is bigger than ours.

 

It involves not trying to run everything ourselves, not thinking that forgiveness is a job we need to do. All we have to do—like all the spiritual practices—is to ask for it.

 

You say the name and you allow God to do the healing. You are patient with it.

 

You expect a miracle but you don’t know what it is because prayer isn’t shaping; we don’t order stuff and send it back if it’s not what we want.

 

It is just coming into the presence of God and allowing ourselves to be open channels for the love of God.

 

What are your “Joe” stories where you might have responded to a “spiritual allergy” through something as simple as saying the name of the other as part of your regular prayer practice?

 

Barbara clearly has a way of “seeing” prayer: prayer is energy; prayer can flow through an opening which you create with just one word; prayer allows the strength and power of the universe to move through us if we allow it; and we can get into this river of life and love and go with it.

 

Where does Barbara’s teaching on prayer practice intersect with your experience of Prayer?

 

What new possibilities of prayer are opened in you as you listen to Barbara?

Embracing Forgiveness 3: Chipping Away

Note: You can watch this teaching on CrossWalk’s YouTube channel.

You have now experienced Barbara’s gifts as storyteller as you listened to the story of Mrs. Lee and Mrs. Day. Having enjoyed the story, we will harvest the learnings from it. Here are five quotes from Barbara that will guide us in appreciating her reasons for telling this particular story:

·       The thing we are focused on when we have been injured gives the perpetrator more power than he or she really has. When we turn and face the situation more accurately, he or she shrinks to a normal human size.

·       If the perpetrator does the deed and you hold on to the deed, you’ve helped the perpetrator continue the deed; you’ve become a coconspirator with your own aggressor, not in a matter of guilt—the guilt is still theirs—but in the effect. There is a perverse identity between perpetrator and victim.

·       We can define ourselves as “the ones against so-and-so”; as the ones that must disagree with our enemy. Politics is often like that: “Well, I’m against whatever he’s for.” It becomes a substitute for thinking. We need to define ourselves as ourselves and not allow our enemy to define us.

·       Forgiveness is not this “wonderful thing” I’m going to do to welcome the perpetrator back into my world. Forgiveness is almost an act of self-love. It is a gift to myself. It is primarily for me that I need to forgive. Do you want freedom enough to turn your focus from the one who has hurt you to you, yourself, so that you alone can take the action you need to get out of jail—a jail the perpetrator may have built for you, but a jail whose door you continue to keep locked?

What insights will you take from the story of Mrs. Lee and Mrs. Day and from Barbara’s reflection about those two people and the choices they made?

When have you found yourself in the kind of relational jail that Barbara describes in the story and in her reflection? If you are still in one of those situations where you have given the perpetrator more power than is good for either of you, what options do you have to move on?

What options did the congregation of Mrs. Lee and Mrs. Day have other than building their own congregational life around the stubborn willfulness of these two “grand dames” of the congregation

Embracing Forgiveness 2: You Have heard It Said

Note: You can watch this teaching on CrossWalk’s YouTube channel.

Barbara Cawthrone Crafton continues her teaching and group interaction on the subject of forgiveness.

Process this (from the Embracing Forgiveness workbook, Morehouse):

One of the reasons that we have a hard time with forgiveness is that we hold incorrect ideas about what it is. Perhaps we are trying to do things in forgiveness that are not life-giving, edifying and useful.

 

Here is a review of six things that Barbara refutes as characteristics of forgiveness. For each one, there is a quote or two from Barbara to remind you of the fullness of her teaching on that matter.

 

You have heard it said that to forgive is to forget, but I say to you forgiveness is not forgetting.

People don’t forget important chapters in their lives. Forgiveness does not erase history. Your history has happened and it deserves to be honoured. If it’s not honoured it’s liable to be repeated.

      

You have heard it said that to forgive is to acquit, but I say to you forgiveness is not acquittal or exoneration.

We still have to pay the price for what we do. If someone is acquitted it means they didn’t do anything. We only forgive those who are guilty of something.

 

You have heard it said that to forgive is to pardon, but I say to you forgiveness is not pardon.

Even when forgiven, you may still have to pay for what you did. When you are pardoned, you don’t have consequences.

      

You have heard it said that forgiveness is a matter of degree, but I say to you forgiveness is not a matter of degree.

We have confused our feeling of horror at the crime with the capacity or lack of capacity to forgive. Even one death is too much. It’s difficult for us because of the horror we feel for large and heinous crimes. We cannot say that the power of God is not greater than these things. It might take us a while to wrap our minds around this one; and longer to wrap our hearts around it. “Okay” has nothing to do with anything when we’re talking about forgiveness.

      

You have heard it said that forgiveness is led by feeling, but I say to you forgiveness is not feeling.

If forgiveness is a feeling and if somehow, in order to forgive, I have to develop warm fuzzy feelings about someone who did something horrible to me; or, with regard to my own shame, if somehow I have to develop feelings of being welcomed and loved before I can be forgiven—feelings can’t lead me to that state.

      

You have heard it said that forgiveness is all about the past, but I say to you forgiveness is not about the past.

Forgiveness is about the present and the future. Who do I want my future to belong: the guy who hurt me in 1998 or me and God? I want to live my life with God. I don’t want to give it to anybody else. I want my present to be mine. I want my future to be mine.

As you listened to Barbara teaching about what forgiveness is not, where did you find her teaching intersecting with your lived experience? Which of these six “nots” has the most energy for you as you consider this matter of forgiveness?

Share stories and insights in twos, threes or small group, as time allows

 

 

In the midst of talking about what forgiveness is not, Barbara offers a helpful reflection on forgiveness as a process:

There’s a trinity of the human being: we are reason—we are feeling—we are will. We are not any one of these three things exclusively. All three are present in us, or we are not human. No one of these three can lead all the time. They each have functions. We have to balance them.

 

In the project of forgiveness, feelings aren’t going to lead you there. You might be too mad or too hurt. But feelings can follow. What will lead you to forgiveness is your will. I can’t make myself not hurt, but I can make myself take a step forward. If I can say, “I don’t forgive him. I don’t even want to forgive him, but I want to want to forgive; I want to be different,” then we’ve taken the first step. We haven’t taken the last; forgiveness is a process, not a moment.

 

If you can say, “Yes, I’ve begun the process of forgiving. I haven’t finished. It might take a whole life time to finish it, but I have begun here, so I can answer yes.” My will has begun to lead me in a direction that my feelings never could. If I can take a small step, God will bless that step and will increase it. It is a theological decision.

 

Tell the story of a time when you experienced forgiveness as process, not as a moment.

Embracing Forgiveness 1: Seventy Times Seven - Really?

Process Questions (from Embracing Forgiveness, Morehouse Education Resources):

Barbara states:

“Everybody has something about forgiveness. There’s somebody [who] did something terrible you can’t get past, or maybe you did something you can’t forgive yourself for, or [there’s] someone else [who] can’t forgive you.”

What is the first thing that comes to mind for you in this matter of forgiveness? What personal involvement in forgiving is still unfinished for you?

Barbara explains:

“This idea of ‘forgiving as we have been forgiven’ —maybe what it’s saying is if you forgive, you will know what it is to be forgiven, and if you don’t forgive, you won’t be able to accept this gift. “It’s not that I (God) am not giving it to you—I (God) am giving it to you all the time—it’s that you won’t be able to accept it.”

When have you experienced the power of forgiveness in the way that Barbara is describing? When have you received the gift of this reciprocal relationship between forgiving and being forgiven?

Barbara suggests:

“What makes forgiveness so impossible for us is the way anger functions in us over

time. It latches on. It lands in the heart and makes like a tumor there. Over time it makes its own blood supply and pretty soon it can’t be removed. It’s gotten too deep; it’s become a part of you and you feel as if you’d die. There are tumors like that; there are inoperable tumors you can’t excise because you’d kill the patient. Anger, the holding of a grudge, the lack of forgiveness is a tumor—a growth in the spiritual body.”

When have you experienced the persistent presence of anger as a kind of tumor that makes it increasingly difficult to move to forgiveness?

Barbara tells us:

“The lack of forgiveness that we experience is really an opportunity for us to come closer to God in asking for help. It makes us better than we were. That’s paradoxical.  ‘You mean this thing that I had, this sin of mine that I couldn’t forgive or wouldn’t forgive or that I could not get free from—my own shame—that thing is a means of grace?’ Why, yes.”

When have you experienced the grace of God as a gift of one of these situations that seemed to be completely lacking in grace?

Barbara assures us:

 “I can’t do much about what happened in the past, but I have a lot to say about who I’m going to be now and who I’m going to walk with. It’s hard for us to choose life sometimes, but we can still make that choice and we have help. We don’t have to do it all alone.”

 What’s one choice you are sitting with right now that could make a difference about how you move forward with life and with the possibility of grace? How will you remember that you are not alone?

O Come Emmanuel: Say Yes

Note: You can watch this teaching on CrossWalk’s YouTube channel.

2020 has left much to be desired. We have reason to hope for a better 2021 simply because it is hard to imagine anything worse than the previous year! We all have dreams for what could be. God has bigger dreams than we do, and they are actually the source of our deepest, truest, best dreams. The Christmas Story gives us guidance to how to realize those God-sourced dreams.

Christmas Eve: Weird

Note: You can watch this teaching on CrossWalk’s YouTube channel.

As we take some time again this year to reflect on the birth of Jesus, consider the context.  Israel had been under the thumb of foreign oppressors for centuries (save for a blip or two when they revolted, only to be squashed again).  Around the turn of the first century BCE, the Roman Empire was fully in place and in charge.  They were brutal in many respects, and the Jewish people longed for someone to lead them out of oppression into new freedom.  Would God send a messiah, and anointed one, to bring about such dramatic change that would surely include a military conquest?  Many surfaced, claiming to be the messiah, and were usually wiped out soon enough.  In addition, the leadership of the Jewish faith was corrupted by the power and influence they were awarded by Rome to keep the peace.  Reform was needed. That’s the basic historical context into which Jesus was born.

 

What about your context?  There is a continuum that represents how we approach the birth narrative of Jesus.  On one end are those who engage the story as literal, historical fact.  On the other end are those that see it as fiction created to provide a clearly God-ordained beginning story for the person who would become such a powerful conduit of God’s Spirit – a truly anointed Messiah, even if not what people expected.  Wherever you are on that spectrum, choose to wonder what truth is here for you today in the story, regardless of factuality.  That’s where the greatest power comes from anyway.  Use the song Silent Night by Pentatonix to warm you up to the story we will revisit.

 

Mary’s part of the story (Luke’s Gospel). In the sixth month of Elizabeth’s pregnancy, God sent the angel Gabriel to Nazareth, a village in Galilee, to a virgin named Mary. She was engaged to be married to a man named Joseph, a descendant of King David. Gabriel appeared to her and said, “Greetings, favored woman! The Lord is with you!”

Confused and disturbed, Mary tried to think what the angel could mean. “Don’t be afraid, Mary,” the angel told her, “for you have found favor with God! You will conceive and give birth to a son, and you will name him Jesus. He will be very great and will be called the Son of the Most High. The Lord God will give him the throne of his ancestor David. And he will reign over Israel forever; his Kingdom will never end!”

Mary asked the angel, “But how can this happen? I am a virgin.”

The angel replied, “The Holy Spirit will come upon you, and the power of the Most High will overshadow you. So, the baby to be born will be holy, and he will be called the Son of God. What’s more, your relative Elizabeth has become pregnant in her old age! People used to say she was barren, but she has conceived a son and is now in her sixth month. For the word of God will never fail.”

Mary responded, “I am the Lord’s servant. May everything you have said about me come true.” And then the angel left her.

 

What a weird story.  Wouldn’t you agree? I wonder if what God was doing impacted Mary’s health: how she felt physically and emotionally.  I wonder if she became more conscientious about what her lifestyle once she realized she wasn’t just looking out for her own health, but someone else’s.

 

We’re living in a weird story, too.  We are being asked – all of humanity – to be conscientious about our physical and emotional health.  And not just for ourselves, but for someone else.  The physical limitations aren’t anywhere near being pregnant, but the emotional weight of what we are all experiencing is pronounced.  We are not invited to give birth to a baby, but we are invited to welcome Christ into our lives anew, to make room for more of God, more life and light, more shalom – a deep peace that comes from harmony within, with each other, and with all of creation.  Mary was under tremendous stress, yet God was fully with her.  We are under incredible stress, yet God is with us, too, ready to be realized in new ways every day.  The song Be Born In Me, performed by Francesca Battistelli invites us to reflect on the dynamics Mary endured and perhaps what we endure, too.

 

Joseph’s Story (Matthew’s Gospel).  This is how Jesus the Messiah was born. His mother, Mary, was engaged to be married to Joseph. But before the marriage took place, while she was still a virgin, she became pregnant through the power of the Holy Spirit. Joseph, to whom she was engaged, was a righteous man and did not want to disgrace her publicly, so he decided to break the engagement quietly.

As he considered this, an angel of the Lord appeared to him in a dream. “Joseph, son of David,” the angel said, “do not be afraid to take Mary as your wife. For the child within her was conceived by the Holy Spirit. And she will have a son, and you are to name him Jesus, for he will save his people from their sins.”

All of this occurred to fulfill the Lord’s message through his prophet:

“Look! The virgin will conceive a child!

She will give birth to a son,

and they will call him Immanuel,

which means ‘God is with us.’”

When Joseph woke up, he did as the angel of the Lord commanded and took Mary as his wife. But he did not have sexual relations with her until her son was born.

 

What a weird story.  Wouldn’t you agree? I wonder how Joseph’s life was impacted by this turn of events in any way, shape or form?  I wonder if his pride was hurt in any way?  I wonder if he ever felt like this was an unwelcome intruder into his life’s unfolding narrative?  I wonder if he ever felt like being voluntold was unjust – why should he have to change his life, his plans?  How unfair?

 

We are living in a weird story, too, where we may feel that our rights and freedoms are infringed upon by others.  It may even feel unjust at times what we are called to do.  We may assess the price we are having to pay to weather the multiple storms of 2020 as unfair.  If we’re honest, we might admit that our pride has a way of eclipsing our compassion.  Why should I be forced to wear a mask?  Why should my business be shut down?  Why should the business I want to support be shut down?  Why shouldn’t I be able to gather with whoever I want?  In a country that is built on radical individualism, a pandemic that calls us to radically consider the “other” is a tough medicine to take.  Joseph must have felt like he got ripped off, and likely struggled from time to time with the cost he was called to bear.  Yet God was present with him, helping him bring Jesus into the world and Christ’s presence into history in a new way.  Reflect on Joseph’s perspective with this song, The Carol of Joseph, by For King and Country.

 

The Birth (Luke).  At that time the Roman emperor, Augustus, decreed that a census should be taken throughout the Roman Empire. (This was the first census taken when Quirinius was governor of Syria.) All returned to their own ancestral towns to register for this census. And because Joseph was a descendant of King David, he had to go to Bethlehem in Judea, David’s ancient home. He traveled there from the village of Nazareth in Galilee. He took with him Mary, to whom he was engaged, who was now expecting a child.

And while they were there, the time came for her baby to be born. She gave birth to her firstborn son. She wrapped him snugly in strips of cloth and laid him in a manger, because there was no lodging available for them. And Joseph named him Jesus.

That night there were shepherds staying in the fields nearby, guarding their flocks of sheep. Suddenly, an angel of the Lord appeared among them, and the radiance of the Lord’s glory surrounded them. They were terrified, but the angel reassured them. “Don’t be afraid!” he said. “I bring you good news that will bring great joy to all people. The Savior—yes, the Messiah, the Lord—has been born today in Bethlehem, the city of David! And you will recognize him by this sign: You will find a baby wrapped snugly in strips of cloth, lying in a manger.”

Suddenly, the angel was joined by a vast host of others—the armies of heaven—praising God and saying,

“Glory to God in highest heaven,

and peace on earth to those with whom God is pleased.”

 

When the angels had returned to heaven, the shepherds said to each other, “Let’s go to Bethlehem! Let’s see this thing that has happened, which the Lord has told us about.”

They hurried to the village and found Mary and Joseph. And there was the baby, lying in the manger. After seeing him, the shepherds told everyone what had happened and what the angel had said to them about this child. All who heard the shepherds’ story were astonished, but Mary kept all these things in her heart and thought about them often. The shepherds went back to their flocks, glorifying and praising God for all they had heard and seen. It was just as the angel had told them.

 

What a weird story.  Wouldn’t you agree? I wonder what fears these shepherds faced that night.  They were given a job to do that night – were they terrified?  Did they feel like the risk was too high?  Were they in danger?  What about their flocks?  Would their following the orders of the angel jeopardize the safety of their flock?  I wonder what went through their minds going to a cave-barn to see the heralded baby – why is this the setting for such a birth?  They would surely be aware of their poverty, along with Mary and Joseph.  They would be fully aware of the fact that they were poor, too poor to get a room.  Poor enough to realize that the crisis of a government decision does not affect everyone equally, but as is always the case, the vulnerable pay a much greater price than everyone else.  Yet God showed up even in the barn, even in the manger, proclaiming that Christ comes for all, all the time, in all places.

 

We’re living in a weird story where we’re seeing the gap widening between the vulnerable and less vulnerable.  Storms highlight where the roof leaks, and we have been reminded that our country, as great as it is and as proud as we are to be her citizens, has a leaky roof.  Some simply aren’t protected from the elements.  For them, it might be easy to believe that God has left the scene.  But the Christmas Story suggests otherwise – God is especially with the poor.

 

In contrast to the poor shepherds and the poor parents of Jesus we have a story about some rich dudes to add in as well... 

 

The Wise Men (Matthew’s Gospel). About that time some wise men from eastern lands arrived in Jerusalem, asking, “Where is the newborn king of the Jews? We saw his star as it rose, and we have come to worship him.”

King Herod was deeply disturbed when he heard this, as was everyone in Jerusalem. He called a meeting of the leading priests and teachers of religious law and asked, “Where is the Messiah supposed to be born?”

“In Bethlehem in Judea,” they said, “for this is what the prophet wrote:

‘And you, O Bethlehem in the land of Judah,

are not least among the ruling cities of Judah,

for a ruler will come from you

who will be the shepherd for my people Israel.’”

Then Herod called for a private meeting with the wise men, and he learned from them the time when the star first appeared. Then he told them, “Go to Bethlehem and search carefully for the child. And when you find him, come back and tell me so that I can go and worship him, too!”

After this interview the wise men went their way. And the star they had seen in the east guided them to Bethlehem. It went ahead of them and stopped over the place where the child was. When they saw the star, they were filled with joy! They entered the house and saw the child with his mother, Mary, and they bowed down and worshiped him. Then they opened their treasure chests and gave him gifts of gold, frankincense, and myrrh.

When it was time to leave, they returned to their own country by another route, for God had warned them in a dream not to return to Herod.

 

What a weird story!  Wouldn’t you agree? I wonder what the Wise Men thought about all of this – a bunch of rich, well-educated leaders who went to honor a king, at great expense to themselves, only to have it lost and wasted on a poor peasant couple.  Did they at any time feel incredulous?  Or too good for the cave/stable, or for Joseph and Mary?  How did their sense of privilege get in the way of their experience? I bet this experience was surreal for them.  I wonder if they thought their wealth was a sign of God’s favor and blessing like so many people do, and could not imagine what this scene meant?  

 

We’re living in a weird story, too, where we are being asked to see things differently about ourselves and everyone around us.  The Wise Men did their part in welcoming Jesus and bringing Christ into the world – they honored God’s anointing with humility and generosity.  They recognized that a gift had been given the world by God and they responded in kind.

The greatest character in this weird story is the one that is in every scene.  The very Spirit of God through various means is everywhere – in angelic visits, dreams, choirs, and stars.  The very Spirit of God is in our weird story, too.  Can you perceive it?  Can you appreciate that while we celebrate and honor the birth of Jesus, we are at the same time invited to allow Christ – the anointing – to be born again and again in our time?  Will you welcome the gift of love and life into your life, knowing that you are loved, valued, and held?

 

Our final song is All Is Well, performed by Voctave.  This may seem in contradiction with the reality of the weird Christmas Story and our weird story right now with all that 2020 has ushered in.  This is no saccharine gloss over of denial.  This is actually a bold proclamation that no matter what we face, alone or together, there is something – some One – who is greater than our suffering, who will carry us through and welcome us fully whenever we lean into it and will welcome us home when our suffering ends.  There really is a peace that passes understanding, and it is witnessed in that stable, in that manger, in the whole scene and in all the characters.  Christ is born.  Then. Now. Forever.

O Come, O Come Emmanuel: Wise Men

Note: You can watch this teaching on CrossWalk’s YouTube channel.

Jesus was born in Bethlehem in Judea, during the reign of King Herod. About that time some wise men from eastern lands arrived in Jerusalem, asking, “Where is the newborn king of the Jews? We saw his star as it rose, and we have come to worship him.”

King Herod was deeply disturbed when he heard this, as was everyone in Jerusalem. He called a meeting of the leading priests and teachers of religious law and asked, “Where is the Messiah supposed to be born?”

“In Bethlehem in Judea,” they said, “for this is what the prophet wrote:

‘And you, O Bethlehem in the land of Judah,

are not least among the ruling cities of Judah,

for a ruler will come from you

who will be the shepherd for my people Israel.’”

Then Herod called for a private meeting with the wise men, and he learned from them the time when the star first appeared. Then he told them, “Go to Bethlehem and search carefully for the child. And when you find him, come back and tell me so that I can go and worship him, too!”

After this interview the wise men went their way. And the star they had seen in the east guided them to Bethlehem. It went ahead of them and stopped over the place where the child was. When they saw the star, they were filled with joy! They entered the house and saw the child with his mother, Mary, and they bowed down and worshiped him. Then they opened their treasure chests and gave him gifts of gold, frankincense, and myrrh.

When it was time to leave, they returned to their own country by another route, for God had warned them in a dream not to return to Herod. - Matthew 2 (NLT)

This story is shocking. God was communicating through a star - this is not orthodox Jewish stuff. The Wise Men were probably not Jewish - which means God was inclusive to other peoples from the very beginning of Jesus’ life.

The story is also shocking because the Wise Men discovered that the measure of worth as the world sees it was completely irrelevant to what God was doing in the life of Jesus. This Prince of Peace was not born in a palace, not laid in a gilded cradle, but rather a damp, stinky cave where animals were kept, and placed in a manger, where animals put their filthy mouths. In order to even see the baby, the Wise Men wold have to get down from their Italian camels, take of their fancy hats, and nearly crawl into the cave. In other words, if they wanted to see Jesus, to experience “God with us”, they had to humble themselves. If we want to experience God, humility is required.

Apparently they stayed humble, because they were able to sense God directing them to not report back to Herod. They had no idea what saying yes to that nudge would mean - they just did it. Because they did, Jesus went on living instead of getting killed the next day by Herod. Stay humble if you want to keep experiencing God and be part of something that is bigger than you can imagine!

O Come, O Come Emmanuel: The Shepherds

Note: You can watch this teaching on CrossWalk’s YouTube channel.

At that time the Roman emperor, Augustus, decreed that a census should be taken throughout the Roman Empire. (This was the first census taken when Quirinius was governor of Syria.) All returned to their own ancestral towns to register for this census. And because Joseph was a descendant of King David, he had to go to Bethlehem in Judea, David’s ancient home. He traveled there from the village of Nazareth in Galilee. He took with him Mary, to whom he was engaged, who was now expecting a child.

And while they were there, the time came for her baby to be born. She gave birth to her firstborn son. She wrapped him snugly in strips of cloth and laid him in a manger, because there was no lodging available for them.

That night there were shepherds staying in the fields nearby, guarding their flocks of sheep. Suddenly, an angel of the Lord appeared among them, and the radiance of the Lord’s glory surrounded them. They were terrified, but the angel reassured them. “Don’t be afraid!” he said. “I bring you good news that will bring great joy to all people. The Savior—yes, the Messiah, the Lord—has been born today in Bethlehem, the city of David! And you will recognize him by this sign: You will find a baby wrapped snugly in strips of cloth, lying in a manger.”

Suddenly, the angel was joined by a vast host of others—the armies of heaven—praising God and saying,

“Glory to God in highest heaven,

and peace on earth to those with whom God is pleased.”

When the angels had returned to heaven, the shepherds said to each other, “Let’s go to Bethlehem! Let’s see this thing that has happened, which the Lord has told us about.”

They hurried to the village and found Mary and Joseph. And there was the baby, lying in the manger. After seeing him, the shepherds told everyone what had happened and what the angel had said to them about this child. All who heard the shepherds’ story were astonished, but Mary kept all these things in her heart and thought about them often. The shepherds went back to their flocks, glorifying and praising God for all they had heard and seen. It was just as the angel had told them. – Luke 2 (NLT)

The shepherds in the story were likely not treated with much cultural respect. They were working the late shift, which nobody wanted. The fact that they were treated to the first announcement of Jesus’ birth speaks volumes about how God views all people equally. What did they see in the manger? A baby that looked like God, but also reflected themselves. What did it communicate to these young men that “God with us” would be happen in a place where they dwelled?

They didn’t leave the scene happy simply because the baby was cute. Their lives were transformed know that they were cared for and valued by God.

2020 CrossWalk Review

Can any of you remember the first three months of 2020?  Neither can I.  I had to go back to our YouTube Channel to remember what I was talking about.  I did a series on Old Testament characters and our children’s ministry followed suit on their own level.  Hints of COVID-19 were trickling in increasingly since before the New Year, and by mid-March, we stopped hosting worship services on campus.  We’ve offered virtual services ever since, along with virtual noon and evening Wednesday Praxis groups, virtual Teeters’ dinner group, virtual Men’s Breakfast, and virtual FUEL Women’s Brunch.  As far as our adult programming goes, we haven’t missed a beat, still offering virtually much of what we did on site, with no drop in participation.  We’ve even gained some folks! 

            Pulling off virtual Sunday services takes significantly more time than “live”.  Early on, our musicians recorded a bunch of songs to use, giving us a sense of “home” for our services – that required a lot of time from them and our sound and video team.  Thank you!  In order to have Sunday services recorded and produced has meant that I have to have everything done earlier in the week, record it, edit it, and upload it – which eats up the better part of a day or me each week.  Once uploaded to our YouTube Channel, Ted Valencia would then download it and burn DVD’s of the service for our members who don’t have internet access. Then he and Dar deliver them to their homes.  Thank you! I share this simply to make note of the fact that providing what we would normally do on site requires much more work than meets the eye – most churches are in the same boat. 

            Because of CrossWalk’s role as the primary evacuation shelter for Napa County, we have been deeply involved with Community Organizations Active in Disaster (COAD) for years.  Whenever a crisis hits Napa, the Office of Emergency Services activates COAD, because the County cannot meet all the needs on their own.  The COAD had to meet the unprecedented challenge, along with the County, to address food needs for about four times the regular number of people due to COVID’s impact on jobs.  Mental and Spiritual needs were pronounced as the crisis hit and continued, including needed messaging on dealing with stress.  Children!  What do you do with children during a global pandemic?  What about animals and their needs when money is tight?  What emergency financial assistance is needed and how can it get safely get where it needs to go?  What about volunteers?  How do you safely deploy volunteers during COVID?  And how do you communicate effectively with a multi-lingual community?  Along with Executive Directors of roughly two dozen non-profits in Napa County, Dar and I were honored to help provide voluntary leadership throughout this activation.  Dar is the Co-Chair of the Food Access Subcommittee, and I am the Co-Chair of the Faith Leaders Subcommittee as well as the Mental Health Leaders Subcommittee.  In addition, I am on the Executive Committee for the COAD, serving as Treasurer.  All told, for the first three months of COVID, Dar and I each logged over two days of work each week just to meet the need, all on top of our normal CrossWalk responsibilities.  COAD shifted to a more sustainable pace in July, requiring roughly a day of work each week for me.  CrossWalk’s campus and staff have been honored to serve in many capacities throughout the COVID response – we can take pride in that!  So important!

            Mother Nature didn’t care about the fact that Napans were already overly stressed with COVID, and delivered back-to-back record-breaking fires, consuming hundreds of homes, including that of our beloved CrossWalker, Karen Kenny (we stand with you!).  CrossWalk was immediately opened for each fire to provide shelter and support in partnership with Napa County.  All of this was made more complicated by COVID, of course, because it’s not safe to house people indoors during a global pandemic!  The first fire did not require much in the way of sheltering.  The second fire, however, with significantly populated areas being evacuated, flooded our campus with hundreds of evacuees.  We did the best we could to offer safe, welcome space while people waited to be placed temporarily in hotel rooms until they could return home.  But that is not a fast process, and we housed dozens before people were able to move on.  Thank you to all who were able to help while the shelters were open!  Yea CrossWalkers!

            In April, our Food Pantry stopped distribution, as everybody was directed toward the Food Bank. Karie Nuccio and Linda Smetzer, however, have been working their tails off reorganizing after we expanded and tiled their space.  They still receive donations from a couple of local grocery stores and are able to help a very limited number of clients. They put in many hours every week.  They are awesome!

            Furaha was also impacted by COVID.  Kenya shut down the schools, forcing cramped living conditions in the slums.  We immediately provided several thousand dollars to help them get food out to their most vulnerable families, which was of great help.  In October we sent thousands more to help them buy some much needed COVID-related supplies which will help them reopen safely, and we hope to send them even more in December to help them with some renovations of both the primary and high schools.

            This year has brought much grief, especially those who have lost their loved ones.  We stand with the families of Bill Swanson, Dot Hoover, Roger Langley, Larry McCart, Kenn Vigoda, Max Proteau, and Lisa Haas’ dad, Lawrence Paul Scott, Sr.  Say an extra prayer for these families as they were not able to honor their loved ones as we usually do.  Some of us have lost employment and are anxiously waiting for this season to pass.  This has been a year of strained emotions, to say the least. Breathe, please, and don’t try to go it alone.

            COVID has meant that nearly all of the groups that meet at CrossWalk have had to meet online as well.  We took advantage of the campus being empty and have completely remodeled three of our conference rooms that are used most heavily by recovery groups.  In addition, we have repainted the main lobby and hallway, giving everything a fresh look.  We intend to remodel the front office soon and repaint the Education Wing hallway as well.  We ripped up the awful carpet in our Education Wing and have replaced it with beautiful tile.  Our Gym kitchen was completely gutted, and we are working hard to bring it up to commercial grade.  We are partnering with Feeding it Forward – a local non-profit organization that captures otherwise wasted food and repurposes it for those in need.  Now that fire season is over, we will also be addressing much needed work in our locker rooms and Gym lobby bathrooms so that when we offer shelter, it will be truly hospitable.  All of these renovations have been funded apart from our General Fund.  For years we have been building designated funds from rental income, grants and directed gifts allocated for such improvements.

            CrossWalk is still open, which requires funding.  In some ways this has been an understandably difficult year financially.  We usually receive a significant amount of income from groups who rent our facility – much of that is obviously gone.  Because of the jolt COVID has done to our economy, some folks have not been able to support CrossWalk to the level that had hoped.  By those two measures – rental income and regular support, it’s been a tough fiscal year.  However, we were able to secure the Payroll Protection Program loan/grant which helped us tremendously, and a few extra, over-the-top surprise contributions and awards have also come our way which have really helped us survive.  THANK YOU for your financial support!  We cannot make it without your generosity!

            As we journey through Advent toward Christmas Day, we especially want to support our young families who are sick and tired of looking at screens.  We are supplying them with Advent kits to help them experience a more faith-filled, creative, meaningful, and interactive season in the weeks to come.

            Our purpose as a church is to follow in Jesus’ footsteps, ushering in holistic wellbeing for all people and the planet through lifelong learning, kneeling in service, proclaiming grace while pursuing justice, cultivating deep spirituality, and inclusive loving community. All things considered, I think we did pretty well.  This has been a grueling year for Dar and I – one of the most challenging and taxing in each of our respective 20+ years serving CrossWalk – much more work under much greater stress.  Thank you for your love and prayers.  We are doing our best to serve the church and the community well, hoping to make God smile and CrossWalkers proud. We are honored to serve you all – please let us know what more we can do.

 

With shalom toward shalom,

 

Pete

Pete@CrossWalkNapa.org

O Come, O Come Emmanuel: Joseph

Now the birth of Jesus the Messiah took place in this way. When his mother Mary had been engaged to Joseph, but before they lived together, she was found to be with child from the Holy Spirit. Her husband Joseph, being a righteous man and unwilling to expose her to public disgrace, planned to dismiss her quietly. But just when he had resolved to do this, an angel of the Lord appeared to him in a dream and said, “Joseph, son of David, do not be afraid to take Mary as your wife, for the child conceived in her is from the Holy Spirit. She will bear a son, and you are to name him Jesus, for he will save his people from their sins.” All this took place to fulfill what had been spoken by the Lord through the prophet:

“Look, the virgin shall conceive and bear a son, and they shall name him Emmanuel,” which means, “God is with us.” 

When Joseph awoke from sleep, he did as the angel of the Lord commanded him; he took her as his wife but had no marital relations with her until she had borne a son; and he named him Jesus. – Matthew 1:18-25 (NRSV)

 

I don’t know about you, but my dreaming has been off the charts since COVID hit back in March.  Almost all of them nonsense.  Places that don’t make sense with people who don’t make sense being there, all with little or no redeeming value.  Sometimes I remember enough of them to share with my family.  I think they are getting concerned about me – at least that’s what last night’s dream indicated...

Dreams sometimes provide insight into our lives, at other times they serve simply as a release valve for our over-worked and over-stressed brains, and at times God speaks in dreams.  I’ve had a few over my lifetime that I couldn’t shake and that spoke to me.  In ancient times, people took such things extremely seriously.  So, while we may laugh off Joseph’s dream as the result of too many slices of pizza, the original hearers of the story would have understood it as a sign of God’s voice.  What’s harder for you to believe, that the angel Gabriel would show up to Mary in broad daylight, or that an angel would speak to Joseph in a dream?  What would have more influence on you?

            We know that Joseph was troubled as he drifted off to sleep.  Of course.  The news of Mary’s pregnancy was a serious infraction.  Some were likely calling for her to be stoned.  Joseph would have to throw the first one.  He may have wanted to kill her for what this was doing to his life, but he didn’t really want her dead.  His decision to cut his losses, to see it for what it was – a dead end – made sense.  Lights out.

            The dream’s message was offering an alternative narrative and possibility, however.  This was not the end but a beginning to a different story than he could have imagined.  It didn’t have to mean the end of hope. God was up to something – would Joseph like to get in on it?  “God with us” was the possibility – would Joseph play his part to help usher it in?

            Such a dilemma is not for the faint of heart.  It is a very human issue.  Extremely relevant.  We are all Joseph at one time or another.  We get a bad deal.  Life doesn’t treat us fairly.  People we thought we could trust don’t appear so.  People we care about hurt us.  The plans we had are laid waste.  A lot of us feel this right now thanks, in small or large measure, to COVID-19.  Some of us have lost loved ones to COVID-19.  Some have lost jobs.  Some have lost loved ones to other things but had to soldier on alone due to safety restrictions.  Some have lost their businesses.  Some have lost their homes.  It’s okay, by the way, to “fly the bird” at COVID-19 and bid it a fine F-You!  Good release.  Cathartic.  COVID is like the honey badger – it doesn’t care what you think.

            Like Joseph, we are faced with our own decisions as to how to respond to what we are all experiencing.  Joseph’s initial reaction was to divorce Mary.  That may appear kind and honorable, but it meant awful things for Mary and only sympathy for Joseph.  There is a kind of retribution in his decision which is completely understandable and rational.  It was a decision that served to protect his ego and sort of soothe his pain.

In his dream, however, he was told that God was still in the game and was wanting to even use this to bring more of God into the world.  It could still happen without Joseph.  Yet God was extending an invitation to him to join in.  All he had to do was choose the way of shalom over retribution, the way of God over ego.  Not easily done, and very disorienting.

There is another character named Joseph in the Bible’s first book of Genesis.  He is the 11th son of his very wealthy dad, Jacob, and the first-born son of his mom, Rachel.  He was created from true love, and he was dad’s favorite.  Everybody knew it, which lead to family problems.  Joseph was a dreamer and interpreter of dreams.  Sometimes the dreams were highly offensive to his brothers, who eventually reached the tipping point and got rid of Joseph by selling him into slavery in Egypt.  Not fair!  I think Joseph would be a bit angry, don’t you?  He made the best of slavery, but yet again was mistreated.  Not fair!  He was even imprisoned.  Not fair!  He made the best of it and thought he had worked out a deal with a guy who owed him a big favor that would lead to him getting released from prison.  The guy forgot for a long time.  Not fair!  Over a long period of time Joseph didn’t only grow older, he matured.  There is a world of difference between the two, isn’t there?  He let go of his anger and hatred that was eating him alive (no doubt), and instead chose the way of shalom, which also happens to lead to more shalom.  After an incredible series of events, the story gets a happy ending.  The family is reunited.  The future of Israel is secured.  God was with them the whole time.

To review, that story was about a Joseph whose dreams were used by God to invite him into what God was doing in the world, who ended up traveling all the way to Egypt, only to discover God was still with him.

In Jesus’ birth narrative, a different Joseph dreams of God inviting him to participate in what God is wanting to do – bring Emmanuel into the world, bring more “God with us” into our world.  If you’ve read ahead, you know that this Joseph also traveled to Egypt after Jesus was born (which means Jesus did, too).  Then the respective families eventually made their way back home.  It’s actually a recurring theme that runs the length of the Bible, which means there is a lesson to be learned here.  Life continually cycles through Order-Disorder-Reorder.  If you think about it for a while, you will see the pattern in your life.  When we’re in the middle of the disorder, we forget that this is simply part of life.  We freak out.  We react instead of responding.  We choose to divorce Mary quietly. But when we are still enough, I wonder if, like Joseph, we will be able to hear the voice of God inviting us to play our part in bringing Emmanuel into the world, more God with us than before.

Take heart, my friends!  And listen up!  Advent reminds us that God is with us and compels us to follow the lead of those in the story who heard the invitation to play their part, say yes.

O Come, O Come Emmanuel: Mary

Note: You can watch this teaching on CrossWalk’s YouTube channel.

In the sixth month of Elizabeth’s pregnancy, God sent the angel Gabriel to Nazareth, a village in Galilee, to a virgin named Mary. She was engaged to be married to a man named Joseph, a descendant of King David. Gabriel appeared to her and said, “Greetings, favored woman! The Lord is with you!”

Confused and disturbed, Mary tried to think what the angel could mean. “Don’t be afraid, Mary,” the angel told her, “for you have found favor with God! You will conceive and give birth to a son, and you will name him Jesus. He will be very great and will be called the Son of the Most High. The Lord God will give him the throne of his ancestor David. And he will reign over Israel forever; his Kingdom will never end!”

Mary asked the angel, “But how can this happen? I am a virgin.”

The angel replied, “The Holy Spirit will come upon you, and the power of the Most High will overshadow you. So the baby to be born will be holy, and he will be called the Son of God. What’s more, your relative Elizabeth has become pregnant in her old age! People used to say she was barren, but she has conceived a son and is now in her sixth month. For the word of God will never fail.”

Mary responded, “I am the Lord’s servant. May everything you have said about me come true.” And then the angel left her. – Luke 1:26-38 (NLT)

 

Believe it or not, I have gotten tongue-tied a handful of times in my life.  Sometimes it happens when I am in the company of somebody I want to really impress.  Could be an author, or a leader of an organization I admire, or an artist, or a politician, or... who knows – could be just about anybody if the context was right.  I stand there in front of them, seemingly brainless, nothing to say, only dumb questions to ask, like, “So how’s the weather where you’re from” or “What’s your favorite burger joint?”  Important stuff to know from people I admire, these.  I’ve missed some opportunities to really pick some brains over the years, but instead learned about their favorite pizza.

Sometimes I am the person that causes other people to get tongue-tied. It’s my title.  The “Reverend” has an amazing way of freaking people out.  Sometimes it’s really funny, like when people tell some awful, classless joke or swear like a sailor or say that religious people are morons, then someone tells them I’m a pastor.  They immediately change and usually have to go wash their hair or something.  For some, I am seen as an authority figure, like a principal.  They know they are probably in trouble – they just haven’t figured out why yet and they know I must already know!  I wish they would calm down and just be themselves and let me be a human being. Let’s have a conversation.

Jesus’ birth narrative according to Luke begins with one of these understandably awkward interactions.  A young woman – maybe 12-13 years old – has this encounter with an angel of God that surely blew her mind.  Of course, she was confused.  Of course, she was disturbed. Of course, she wondered how she was going to get pregnant given her circumstances.  Of course, Gabriel gave a completely reasonable explanation of what was to come.  No need to ask any more questions – it’s all perfectly clear. I’m in.

There is a story in the Gospel of John where Jesus starts this conversation with a Samaritan woman.  He knew he was violating protocol in speaking to her – men didn’t have such conversations with women whom they deemed “less than”.  Add to that, Jesus was Jewish – Jews avoided all contact with Samaritans, whom they loathed.  None of this was lost on the woman.  She didn’t want to talk to him, either, for some of the same reasons.  But there they were.  Jesus asked her for some water (again, inappropriate in that context).  She argued.  Jesus replied, “If you only knew the gift God has for you and who you are speaking to, you would ask me, and I would give you living water” (John 4:10). She didn’t know to ask anything more than she could.

We should expect the same of Mary.  A girl that age, facing a pre-arranged marriage and everything about her body and life changing on the horizon, I imagine her prayer/wish list was pretty basic: I hope Joseph doesn’t hurt me; I hope we can afford to eat; I hope we have a roof over our head; I hope I can get pregnant; I hope I get pregnant with sons; I hope my children live into adulthood; I hope I survive giving birth; I hope I don’t get mistreated by Roman soldiers; I hope Joseph doesn’t get killed and leave me widowed and helpless.  For her, Christ’s coming was what Maslow would predict for her prayers: basic necessities, please! Beyond that, she likely had in mind some of the things being said around her: the end of Roman oppression and the restored reign of their Jewish nation.  We should not expect her to ask, for instance, how Jesus’ death on a cross was going to become associated with substitutionary atonement which would inform communion which would raise questions about yeast and bread which would, of course, be so important as to split the Church.  She never brought it up.  Because why would she when what was going to happen in her body was much more pressing?

She had no way of knowing the fullness of what Christ’s coming would mean for her, or her son, or the Jews, or the Gentiles, or Empire, or American politics.  She could not begin to imagine what her role would do to shatter a glass ceiling – at least in the hearts of women – forever.  She could not possibly understand how what was going to take place would bring so much good into the world, and also be misused to bring horrific suffering as well.  All she had to work with was right in front of her nose. She could only imagine what the immediate future would hold when her baby bump began to show.  She couldn’t imagine what Jesus’ life would involve, or watching her son get publicly tortured to death.

Her decision was based on what she knew right then, not the whole future. She was partly star-struck, but also bound by her lack of imagination.  We all are.  We can only see in part.  And yet we are all called forward by the spirit of God to allow Christ to come. The Spirit of God is always coming, always inviting us to participate in the coming of Christ.  That invitation to usher in the anointing of God is good news, yet at the same time confusing and disturbing, leaving us with questions about what is top of mind.  For Mary, it was (naturally) all about her pregnancy given that she was not yet married to her fiancée, Joseph.  What newness would you love to see take place in our world, your world?  Can you name one, or two, or fifty-two things?  What’s at the top of the list?  If Christ should come as you wish, what will that mean for you?  What will be asked of you?  What might feel confusing or disturbing?

I believe Emmanuel always wants to come.  I think Emmanuel – God with us – comes more frequently than we think, and that we are more likely to experience such a presence of God when we are aware of its possibility and are open to being a conscious, willing partner in it.

What does O Come, O Come, Emmanuel mean to you this year, all of you Marys?  Will you say yes to being pregnant with the Christ-child, nurturing yourself and the incarnation along to ensure a healthy gestation and delivery?

Go Be Jesus: Here we Go!

Note: You can watch this teaching on CrossWalk’s YouTube channel.

I sinned. One way of defining sin is “the culpable disturbance of shalom.”  I was deserving of blame – my part, anyway – of not honoring, seeking, cultivating, fostering, thinking, being, acting, feeling, extending, perpetuating, or spreading deep peace, wellbeing, wholeness, or restoration.  I sinned.

            My sin had to do with my attitude and behavior (as it always does).  My sinful behavior was related to my speech.  No, I wasn’t dropping F-bombs and using the Lord’s name in vain as often as possible.  My sin had to do with the carelessness and crassness of my language toward people that were no like me.  Not my race.  Not my gender. Not my cultural background. Not my sexual orientation.  Slang words were used to speak of others who fell into those categories.  Most who knew me back then, by the way, would not likely remember me as standing out for my slurs.  In fact, most would probably think I was generally polite.  Yet I remember the destructive words and phrases which disintegrated shalom and its potential. What does this mean?  It means I was normal, and normal was sinful, responsible for disturbing shalom. 

            Frederick William Faber, a hymn writer and theologian (he wrote the familiar hymn, Faith of our Fathers) offered this insight on kindness: “A single act of kindness throws out roots in all directions, and the roots spring up and make new trees. The greatest work that kindness does to others is that it makes them kind themselves.” This reminds me of the early Jewish story of the twin brothers Esau and Jacob.  They competed before they left the womb.  Their dad, Isaac, played favorites.  Their mom, Rebekah, did too.  There was a major grievance between the two that led to their relationship’s dissolution for decades.  When they both matured after many years of life’s crucible, they chose shalom.

            The Apostle Paul, who wrote two thirds of the New Testament “books” was no stranger to being offended or being an offender.  He had something to say while he sat under house arrest in Rome awaiting his eventual death.  His words are instruction and invitation: 

 

God wants us to grow up, to know the whole truth and tell it in love—like Christ in everything. We take our lead from Christ, who is the source of everything we do. He keeps us in step with each other. His very breath and blood flow through us, nourishing us so that we will grow up healthy in God, robust in love.

And so I insist—and God backs me up on this—that there be no going along with the crowd, the empty-headed, mindless crowd. They've refused for so long to deal with God that they've lost touch not only with God but with reality itself. They can't think straight anymore. Feeling no pain, they let themselves go in sexual obsession, addicted to every sort of perversion.

But that's no life for you. You learned Christ! My assumption is that you have paid careful attention to him, been well instructed in the truth precisely as we have it in Jesus. Since, then, we do not have the excuse of ignorance, everything—and I do mean everything—connected with that old way of life has to go. It's rotten through and through. Get rid of it! And then take on an entirely new way of life—a God-fashioned life, a life renewed from the inside and working itself into your conduct as God accurately reproduces his character in you.

What this adds up to, then, is this: no more lies, no more pretense. Tell your neighbor the truth. In Christ's body we're all connected to each other, after all. When you lie to others, you end up lying to yourself.

Go ahead and be angry. You do well to be angry—but don't use your anger as fuel for revenge. And don't stay angry. Don't go to bed angry. Don't give the Devil that kind of foothold in your life.

Did you used to make ends meet by stealing? Well, no more! Get an honest job so that you can help others who can't work.

Watch the way you talk. Let nothing foul or dirty come out of your mouth. Say only what helps, each word a gift.

Don't grieve God. Don't break his heart. His Holy Spirit, moving and breathing in you, is the most intimate part of your life, making you fit for himself. Don't take such a gift for granted.

Make a clean break with all cutting, backbiting, profane talk. Be gentle with one another, sensitive. Forgive one another as quickly and thoroughly as God in Christ forgave you.

Watch what God does, and then you do it, like children who learn proper behavior from their parents. Mostly what God does is love you. Keep company with him and learn a life of love. Observe how Christ loved us. His love was not cautious but extravagant. He didn't love in order to get something from us but to give everything of himself to us. Love like that. – Ephesians 4:15-5:2 (MSG)

 

He wrote a letter to another nearby community at the same time where he wrote similar words:

So if you're serious about living this new resurrection life with Christ, act like it. Pursue the things over which Christ presides. Don't shuffle along, eyes to the ground, absorbed with the things right in front of you. Look up, and be alert to what is going on around Christ—that's where the action is. See things from his perspective.

Your old life is dead. Your new life, which is your real life—even though invisible to spectators—is with Christ in God. He is your life. When Christ (your real life, remember) shows up again on this earth, you'll show up, too—the real you, the glorious you. Meanwhile, be content with obscurity, like Christ.

And that means killing off everything connected with that way of death: sexual promiscuity, impurity, lust, doing whatever you feel like whenever you feel like it, and grabbing whatever attracts your fancy. That's a life shaped by things and feelings instead of by God. It's because of this kind of thing that God is about to explode in anger. It wasn't long ago that you were doing all that stuff and not knowing any better. But you know better now, so make sure it's all gone for good: bad temper, irritability, meanness, profanity, dirty talk.

Don't lie to one another. You're done with that old life. It's like a filthy set of ill-fitting clothes you've stripped off and put in the fire. Now you're dressed in a new wardrobe. Every item of your new way of life is custom-made by the Creator, with his label on it. All the old fashions are now obsolete. Words like Jewish and non-Jewish, religious and irreligious, insider and outsider, uncivilized and uncouth, slave and free, mean nothing. From now on everyone is defined by Christ, everyone is included in Christ.

So, chosen by God for this new life of love, dress in the wardrobe God picked out for you: compassion, kindness, humility, quiet strength, discipline. Be even-tempered, content with second place, quick to forgive an offense. Forgive as quickly and completely as the Master forgave you. And regardless of what else you put on, wear love. It's your basic, all-purpose garment. Never be without it.

Let the peace of Christ keep you in tune with each other, in step with each other. None of this going off and doing your own thing. And cultivate thankfulness. Let the Word of Christ—the Message—have the run of the house. Give it plenty of room in your lives. Instruct and direct one another using good common sense. And sing, sing your hearts out to God! Let every detail in your lives—words, actions, whatever—be done in the name of the Master, Jesus, thanking God the Father every step of the way...

Be gracious in your speech. The goal is to bring out the best in others in a conversation, not put them down, not cut them out. – Colossians 3:1-17, 4:6 (MSG)

 

The above is worthy of our time.  Perhaps we can start our day with these for a week and see what a difference it makes in helping us not sin but bring more shalom into our lives and world.

            Nearly two years ago I was invited to be a part of an initiative from First Five Napa County, an organization that seeks to protect and improve the lives of our youngest community members, knowing the first five years of our lives predict a lot about how our remaining years might unfold.  We learned a lot about ourselves, our community, our capacity, and about how we might bring about more shalom for more people in Napa County.  The second cohort recently completed their training, and I was made aware from a couple of their members of a project that we can all be part of if we choose. The project is called “Napa Strong Enough”.  The gist is that we promote shalom for all people in Napa with a yard sign, and that we pledge to shape our lives and speech accordingly. As you can easily see, focus is given to those in our community who are often easily targeted as “others” with language and behavior that restricts them from experiencing the shalom we are called to foster. 

Simply putting a yard sign in front of our homes and businesses is a really important action, but so is pledging to live into its goal.

             I invite you to consider this invitation not simply from First 5 Napa Network, but from the heart of God.  This is who We are.  We choose this because we believe everyone is made in the image of God – there are no “others” – there is only “us”.  We choose to take this pledge because it is completely in line with being more rooted in shalom, promoting shalom, extending shalom for ourselves and the whole world.  We do this because it is, I believe, in line with “Thy Kingdom come, Thy will be done on earth as it is in heaven.”  Will you post a sign?  Will you take the pledge? CrossWalk has a limited supply of them for $10 each.  You can make a donation online and swing by and pick one up or email us and we’ll deliver a sign to you.

            May you choose to recognize your sin and choose to stop.  May you recognize ways to do the opposite of getting in the way of the Kingdom of God.  May you choose to join God in creating a world where shalom becomes more and more the source of life and the standard with which we measure our attitude, behavior, and policy.  May it be so.

Go Be Jesus: Why?

Note: You can watch this teaching on CrossWalk’s YouTube channel.

This Go Be Jesus series was meant to give us a clearer picture of who Jesus was in order that we would have a better idea of what it means to be his followers and proclaimers, his disciples as well as his apostles.  Let’s review, shall we?

Every serious Jesus scholar is clear about Jesus’ purpose in his life: to proclaim what the Kingdom of God is like and usher it into the world as much as possible.  The Kingdom of God was and is different than the kingdoms of our world and the way humanity tends to think.  The Kingdom of God reflects its King.  Of course, we’re using metaphor here – we need to move beyond anthropomorphic visualizations of God.  The God Jesus referred to was and is full of grace, truth, mercy, and calls for justice for those who do not have it.  This God is one who seeks to restore everything to the very good it was made to be. The goal of this God is shalom.  The ethos of God is shalom – the ends and means are the same.  Jesus deep peace and harmony in his life and ministry – it is the Way that leads to the restoration, revitalization, and resurrection that we all long for.  Shalom was his mission, and it was not always “warm hugs and chocolate chip cookies”.  In his temptation camping trip, Jesus made it clear he was not going to be driven by the ways of the world, but by the shalom of God.

When Jesus invited people to become his disciples, it was not a casual offer.  Those who received the invitation knew that it was a great honor that implied confidence in the invited one on the part of the inviter.  If Jesus asks someone to follow in his footsteps, it meant that he believed the person could learn how to walk in the same way he did.  The word Christian literally means “little Christ.”  To be a Christian is to be like Jesus, to live like Jesus.  To learn to live in Jesus’ Way.  The Mandalorians may think they have coined the phrase, “this is the Way”, but the earliest Jesus followers owned the copyright.  The original community of Christians were first called, simply, the people of The Way. Have you said yes to the invitation from the Spirit of God to follow the Way of Jesus?  The Way that leads to shalom for you and all others?

Disciples are learners.  Jesus’ first disciples had a lot of learning to do which required a lot of unlearning as well.  They had been enculturated by their environment and a particular, unchecked rendition of Judaism that they simply took on faith as accurate.  Jesus’ Sermon on the Mount – his campaign speech which he undoubtedly reiterated many times – was filled with one mind-blower after another about the way God works in the world and how we are to bring change.  He begins by affirming the inherent value of all people, especially noting those who have been told otherwise.  Non-violent resistance is clearly taught.  New ethics are iterated that are in contrast to his cultural context.  It didn’t always sit well.  I have a hunch that it still doesn’t sit well.  Are you aware that the Jewish tradition understood that they were to mandate provisions for the poor among them?  That they were to live in a system where debt was canceled every seven years?  Where immigrants were to be treated with great hospitality and humanity?  Where greed was not tolerated, especially when it hurt the poor (as it always does)?  Did you know that the Jewish nation was not to place too much trust in their military strength?  I wonder how this really lands with many in the United States?  I’ve heard it said that when Jesus speaks about taking care of the poor, it is called Christianity, but when politicians speak of it, it is called socialism.  Hmmm.

Deep reflection on the meaning of shalom and how to live it out translated into a life that was incredibly meaningful and impactful for Jesus and all who have ever followed.  It resulted in a life of service to others.  It meant coming alongside people who have been treated harshly and unjustly, speaking and being grace to and for them.  It also meant using their voice to call out the absence of shalom in the system.  There were actors in the world who were blockades to shalom for others.  Calling them out took great courage because it often carried with it the high price of their retribution.  The Way led them regularly to solitude, stillness, and silence where they could focus more clearly on the voice of God away from the noise of the world around them.  The Way also took them to a deeper understanding of love well beyond the transactional rendering so prevalent in humanity.  Deep love allowed for the love of even one’s enemies – not in a pushover, doormat way, but an ability to espouse love and respect not based on the worthiness of the recipient but on the nature of God and who we are as those created in God’s image.

The result of living in the Way of Jesus is an abundant life.  Inherent in the Way is the calling to be not just a disciple but also an apostle – not simply students but also teachers.  When we live out our role as both disciples and apostles, we change for the better, and the world does, too.  For your own sake, say yes to the invitation of Jesus.  For the sake of the world, say yes to living in the Way of Christ.

Go Be Jesus: Community

Note: You can watch this teaching on CrossWalk’s YouTube channel.

What have been among your favorite TV shows over the years?

MASH was a favorite from my childhood, even if I didn’t fully understand all that was going on.  In the 1980’s, there was Cheers.  In the 90’s, Seinfeld and Friends were high on our list.  Most recently, Superstore and Brooklyn 99 have made us giggle, and Anne with an E choked us up.  Just this past week we finished watching the last of Schitt’s Creek, which is not only really fun for a pastor to say but was an incredibly well-written show.

Why do we get drawn to some shows?  Why do they stick? What is it about them that resonates with us?

One of the things that makes stuff stick with me is the characters and relationship between them.   Plot lines matter, of course, but in the end,  they are not primary.  Gilligan’s Island had ridiculous plot lines, yet it still got huge viewership.  Seinfeld is a show about nothing.  Schitt’s Creek’s stories were not really what we cared about – it was the interplay of characters that we loved.  The shows represent life, even if caricaturized. The cast becomes part of us somehow, a sense of community develops, so much so that when the show is over, we feel loss.

We do not thrive alone.  We might survive, but that is hardly the same thing.  Human interaction, relationship, community – these are necessary building blocks of being a healthy human being.  We sometimes know the power of supportive relationships when we are in them, and we are certainly aware of our lack when we don’t.

Jesus – the guy we look to as our model for what a shalom life is supposed to look like – never espoused isolation as a way of life.  Yes, he was remembered for taking time for solitude, but that was because the rest of the time he surrounded himself with his disciples, his extended followers, and the people her served. Recall that Jesus’ primary goal in his life and ministry was to increase the Kingdom of God on earth, which is experienced as shalom as a means and end.  Shalom was Jesus’ primary ethos when it came to community as well.

Loving your neighbor as yourself was second only to loving God (and intricately related to each other).  What does that look like?

First, we need to appreciate the make-up of the disciples. While they were all Jews, they were not all the same:

During that time, Jesus went out to the mountain to pray, and he prayed to God all night long. At daybreak, he called together his disciples. He chose twelve of them whom he called apostles: Simon, whom he named Peter; his brother Andrew; James; John; Philip; Bartholomew; Matthew; Thomas; James the son of Alphaeus; Simon, who was called a zealot; Judas the son of James; and Judas Iscariot, who became a traitor. (Luke 6:12-16 NRSV)

            We know from other stories that this group of men were fisherman and day-laborers like Jesus, that at times there were ego wars and power plays.  We also know that Simon was called a Zealot, which was a significant segment of Jews that wanted to aggressively overthrow the Roman occupation.  And then, of course, there is Judas, a name that has never made any baby top 100 lists since Jesus’ time.  This is noteworthy because Jesus chose to hang out with these guys – they were his people.  Rough around the edges.  Not particularly scholarly.  Probably salty at times.  They likely drank cheap beer on a regular basis. These were real, everyday people that Jesus chose to partner with to change the world.  It was messy and awkward and beautiful.  In the book of Acts, the pool of leadership broadened even more.

            When Jesus instructed his followers to love their neighbor, I’d like to point out two things.  First, there was no asterisk at the end of the “law”.  It wasn’t, love your neighbor unless they make you mad, or disappoint, or offend, or vote for Trump, or vote for Biden, or hurt your feelings, or say it wrong, or root for the Dodgers.  There weren’t any qualifiers on the command, and Jesus live it out.  He stuck with the disciples through thick and thin, including Judas, right up until he left to sell Jesus out.

            The second thing I want to note is that the “love” referenced isn’t Hallmark Channel love.  It is much more than that.  Deep love’s goal is shalom.  Deep love’s methodology is also shalom.  Sometimes love requires holding people to account.  Sometimes deep love comes across as necessary tough love on the recipient.  Sometimes deep love means swallowing pride, issuing forgiveness and grace that is unmerited (which is actually grace’s definition).  Pretty much everything we read in 1 Corinthians 13 is a picture of deep love.  Deep love is not about the recipient, it is about the one offering the love.  We love because we have been loved.  We love others like we have been loved by God.

            Community provides support for the vicissitudes of life. Community makes joys more joyful and suffering more bearable.  We really need each other.  COVID-19 has made that much more difficult than before.  Some have given up on it until limitations are lifted.  Please don’t do that.  You need relational support.  You need to give relational support. Something is better than nothing.  Nothing provides nothing.  Make the call.  Join the Zoom.  Do whatever it takes, just don’t try to go through life alone.

 

Questions to ponder...

1.     When have you experienced true, deeply loving community?  What was the context?  What made it so special?

2.     When have you experienced a breakdown of community? What happened?  Was there anything that could have happened to keep the breakdown from happening?

3.     When have you been a part of redeeming community – when something ugly was faced and the community prevailed?

4.     How do you define the difference between deep love – the way of shalom and the Kingdom of God – and a lesser form of love?